HereThereEverywhere wrote:I'm not saying I know better than God. I'm saying that even if God is real, I don't care what he thinks. If he's real, he created me, sure. But even if he did, why do I have to follow his words exactly? If you have a kid, they don't have to listen to you once they're old enough, and I think I'm old enough to think for myself. When you create something and release it into the world, that something is no longer yours. An art piece gains new interpretations, a story gains new headcanon and ideas for why things happened, and people gain the will to do whatever it is they want, and if what they want doesn't harm others, why shouldn't they do it? If God has the right to tell me not to have sex with someone of the same gender, then do you have the right to tell people that your art piece means only one thing, and all other meanings are wrong? Do you have the right to dictate your child's life completely because you created them?
A parent is the source of a child only historically, not actually. The same is true of artists and works of art. For once a child is created, it remains in being independently of the parent, and likewise with the work of art. On the other hand, God is the source of all things not only historically, but also actually, since He holds all things in being even now. Creation cannot be made independent of God, since there is nothing that exists outside God, save what He made. Whereas, artists and parents are not the cause of the matter of their children and art works, but only (leaving the more technical questions regarding ensoulment aside) of the form.
Moreover, a child is not directed to its parent as its end or goal, but rather has a common end with its parent. On the other hand, God is the end of man, so independence from Him is not only impossible, but undesirable.
Regarding the emancipation of children, the reason why children cease to be subject to their parents is on account of their having obtained to an intelligence and maturity that is, if not equal, then at least comparable to that of their parents. On the other hand, creatures can never become comparable in any respect to God, and thus never cease to be bound to obedience toward Him. Also, parents are not infallible, thus it would be unfitting for adult children with fully functioning minds to be subject to them. But God is infallible, so the objection does not hold. Not to mention, that even in human affairs, adults are required to submit to the authority of the state, in matters within the competency of the state. And this is so, even though the legislators are not necessarily any wiser or more intelligent than their subjects. Given this, and the fact that all things are within the competency of God, the obligation of obeying God is clearly not objectionable in any way.
NDM wrote:Why do Catholics deny evolution?
Catholics are permitted to believe that the bodies of both humans and animals evolved from natural causes. The Church only insists that the human soul is created directly by God, and that the human race is descended from a single pair.
Many Thomist philosophers reject or question evolution, on the grounds that different types of animals (and plants and lesser forms of life) do not have the natural capacity to produce other forms of life, and that the different types of living things must therefore have been created directly by God. This objection of course does not exclude the possibility that God took the matter of the first of certain animals from other animals (e.g. by causing the first frogs and salamanders to both be born of some other species which is now extinct), but it does render such a hypothesis unnecessary.
In any case though, whatever may be said for evolution being compatible or not with reason, it is not contrary to the faith, so Catholics are free to accept it.